1 Corinthians 15:25-28 (NLT)
“For Christ must reign until he humbles all his enemies beneath his feet. 26 And the last enemy to be destroyed is death. 27 For the Scriptures say, “God has put all things under his authority.” (Of course, when it says “all things are under his authority,” that does not include God himself, who gave Christ his authority.) 28 Then, when all things are under his authority, the Son will put himself under God’s authority, so that God, who gave his Son authority over all things, will be utterly supreme over everything everywhere.”
V25, emphasizes what has just been said, namely, that Christ’s reign will continue until every trace of rebellion and enmity has been put down. Even during Christ’s Millennial Reign, people will continue to die, especially those who openly rebel against the Lord. But at the Judgment of the Great White Throne, death and Hades will be cast into the Lake of Fire.
In the ancient Near East, victorious kings were depicted with their feet on the necks of their defeated enemies.
V28 The goal of history and the consummation of the covenant will occur when the kingdom is delivered up to God, when creation will be completely free of all dissident, antilife forces. Once this redemptive task is completed, the saving mediatorial role that Jesus assumed will be laid aside.
V28, “the Son will put himself under God’s authority”. The Son will be made subject to the Father in the sense that, administratively, after he subjects all things to his power he will then turn it all over to God the Father, the administrative head. This is not to suggest that the Son is in any way inferior to the Father. All three persons of the Trinity are equal in deity and in dignity. The subordination referred to is one of function (see Jn 4:34; 5:19; 7:16). The Father is supreme in the Trinity; the Son carries out the Father’s will; the Spirit is sent by the Father and the Son to vitalize life, communicate God’s truth, apply his salvation to people and enable them to obey God’s will. so that God may be all in all. The triune God will be shown to be supreme and sovereign in all things.
We should take great comfort in knowing our King, our Lord, our redeemer is supreme over…everything. And when it says everything…it means every…thing. You name it…He’s supreme over it. Thank God we’re on the winning team.
2 Corinthians 5:10 (NLT)
“For we must all stand before Christ to be judged. We will each receive whatever we deserve for the good or evil we have done in this earthly body.”
The “judgment seat” (Gk. bēma) was the tribunal bench in the Roman courtroom, where the governor sat while rendering judicial verdicts. Remains of such a bēma exist in the Corinthian forum today (see Acts 18:12–17) In the coming age, Christ will judge as God the Father’s representative, ruling the kingdom the Father has given him (see Rom. 14:10–12;). so that each one may receive what is due for what he has done…whether good or evil. This underscores the principle that present-day actions have eternal consequences.
All Christians will appear before the eternal judgment seat of Christ, to receive “what is due” to them for the deeds that they have done in their earthly life. It is debated, however, (1) whether the aim of this judgment is to determine the measure of reward that the Christian will receive in the age to come; or (2) whether the aim is to provide demonstrative evidence regarding who is lost and who is saved. Because the context of Paul’s statement refers back to both the believer’s hope for the resurrection (see 2 Cor. 5:1, 4) and to the reward of “glory beyond all comparison” (see 4:16–18), it would seem that both aims are in view.
Thus, with regard to the first case, many interpreters hold that the believer’s deeds will provide public evidence to indicate the measure of rewards that the believer will receive, corresponding to the believer’s “obedience of faith” (acts of service, love, and righteousness; cf. Rom. 1:5; 16:26). In the second case, some interpreters hold that the believer’s deeds will also provide public evidence brought forth before the judgment seat of Christ to demonstrate that one’s faith is real—that is, public evidence, not as the basis for salvation, but as a demonstration of the genuineness of one’s faith. Paul therefore makes it his aim to “please” Christ (2 Cor. 5:5–9), because the extent to which one does this corresponds to the measure of rewards that one will receive (see Matt. 6:20; Luke 19:17, 19; 1 Cor. 3:12–15; 1 Tim. 6:19; Rev. 22:12), likewise giving evidence for the genuineness of one’s faith.
Paul is confident that genuine believers will pass Christ’s judgment, since the new covenant ministry of reconciliation has brought them under the life transforming power of the Spirit—based on the forgiveness of their sins through faith in Christ alone, all of which is the result of God’s grace alone (see 2 Cor. 1:12, 22; 3:6, 8–9, 18; 4:4–6, 15; 5:5, 14–15, 16–21; 8:19; 9:8, 14;…).
Sure makes you think doesn’t it! Are we living for the moment or with eternity in mind. Is it all about the here and now or is it also about the hereafter.